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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 28.06.2025 00:00

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

I would go there, only if the Lord were not here. ||2||

These morons know nothing, they wander about in ignorance,

You are totally pervading and permeating in all.

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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Which spiritual Baba is the richest in India?

How can they kill the mother, whose milk they drink like that of a wet nurse?

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Why did Kamala say immigrants eating cats isn’t real when there’s police bodycam footage of it happening?

Now here in this verse

I serve the One Lord, and not any other. ||2||

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Asperiores culpa provident similique ab.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Why is the French way to say please is "S'il te plaît" and not "Pour Favour" like Spanish and Portuguese "Per Favor" and Italian "Per Favore" in the Romance languages group?

Let’s see what Gurbani has about Ramanandacharya’s views.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Ramarchan Paddati gives more info about his teachings.

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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Sadhna (a Muslim butcher) and

The young and the old drink milk pudding, but these fools eat the cow's body.

What are some cute stories with your crush?

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

That God showed me the Guru, within my own mind. ||1||

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

With inadequate devotion, how can anyone swim across? ||4||

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then who is there to know what happens without?

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

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ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

At the time of my death, I moved to Magahar. ||2||

I left Benares - I had little common sense. ||1|| Pause ||

Why are some people afraid of monsters?

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

As long as the mind is filled with the desire for heaven,

Kabir (a weaver)

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CONCLUSION:

I ground up sandalwood, along with several fragrant oils.

You have cut through all my confusion and doubt.

I am not a Hindu, nor am I a Muslim.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Sant Kabir was staunchly against cow slaughter.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Let's look at the views of Sant Kabir

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

If God be within the mosque, then to whom does this world belong?

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Wherever I go, I find water and stones.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

NOW…

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

For many years, I practiced penance and intense meditation at Kaashi;

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

— Kabir, II.57, Translated by Rabindranath Tagore

Says Kabeer, unto whom should I tell this?

———————————————————————————————————————

He does not dwell at the Lord's Feet. ||3||

From Guru Granth Sahib ji - Ang 1195

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

I am like a fish out of water,

There the streams of light flow in all directions, few are the men who can cross to that shore!

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Now tell me, Lord, what will my condition be?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

All the men and women of the world are His living forms.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Without looking into one's heart, how can one reach paradise?

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Says Kabeer, this is what I say:

Raamaanand's Lord and Master is the All-pervading Lord God.

Kaashi and Magahar - I consider them the same.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

I am not a Hindu, nor am I a Muslim.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

— Kabir, III.2, Translated by Rabindranath Tagore

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Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

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ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Shvetashvatara Upanishad (6.23)

I am a sacrifice to You, O my True Guru.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

There, where millions of Krishnas stand with hands folded,

If Ram be within the image which you find upon your pilgrimage,

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Look within your heart, for there you will find both Karim and Ram;

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

One Universal Creator God. By The Grace Of The True Guru:

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

I wasted my whole life in the city of Shiva;

One day, a desire welled up in my mind.

— Kabir, Ramaini 1, Translated by David Lorenzen

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Sain (a barber)

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Where should I go? My home is filled with bliss.

Ravidas (a chamar shoemaker)

Raamaanand's Lord and Master is the All-pervading Lord God.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Gauree, Kabeer Jee, Panch-Padas:

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

I went to God's place, and worshipped Him there.

Hari is in the East, Allah is in the West.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

To him who is high-minded, these teachings will be illuminating.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

———————————————————————————————————————

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Raamaanand Jee, First House:

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

I have searched through all the Vedas and the Puraanas.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ